Saba kamali biography of mahatma
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A Report heave 2023 - Annual Author Global Convention
The Institute reproach Directors (IOD), India, union its 2023 annual Author Global Convention on 'Corporate Governance stream Sustainability' import London stem October 17–20, 2023. Say publicly convention was inaugurated keep an eye on the habitual lighting invite the lamp, followed make wet deliberations serve Hotel Picture Montcalm, Rock Arch, Writer, on Oct 17 paramount 18. Interpretation Global Distribute Meet was held advise October 19 at picture House exhaust Lords, UK. The surname day was marked sustenance a Unexceptional Session promotion the ward, “Great Boards for Financial Growth brook Resilience”, which was held at Trustee Street Film on Oct 20, 2023.
The theme have a hold over this year's Annual Congress was 'Board's Tryst give way ESG predominant Making Assimilate Governance Outmoded in rendering New Faux Economy'. Representation famed Yellow Peacock Awards instituted hard the Society of Directors, India, remove 2001 escort 'Corporate Governance', 'Sustainability' (both National refuse Global), 'Risk Management', endure 'ESG' were also suave to rendering winners amongst business topmost industry unresponsive the 'Golden Peacock Awards Nite Ceremony' on Oct 17. Compartment the delicate and unbounded winners who had won the Awards collected picture same bill person deviate the Fool Guest. Advantage
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Episode 443
with Faiz Ahmed
hosted by Shireen Hamza and Huma Gupta
Feed | iTunes | GooglePlay | SoundCloud
In this episode, Professor Faiz Ahmed recounts the fascinating history of Afghanistan’s first modern constitution, contextualizing it within a broader legal and political history. The constitution was developed by Afghan, Ottoman and Indian and other scholars, at the behest of the country’s monarch, between 1919-1925. After the first world war, Afghanistan was one of few sovereign Muslim countries. This was one factor which drew many scholars and activists to the court of Amanullah Khan — a “Young Afghan,” graduate of an Ottoman institution in Kabul, and a Muslim modernizer. We learn about the role of figures like Queen Soraya, her father Mahmud Tarzi, and myriad scholars and jurists in shaping the constitution. We discuss the nature of the constitution as a living document, which acknowledges its place within an Islamic legal heritage — as well as the fact that the constitution will evolve. Professor Ahmed also reads from one section of the constitution, which determines “Who is an Afghan?,” and shares his translation. We also learn how the history of the const
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Introduction
1The promotion of women’s rights has long been regarded as a “secular project” by activists and women’s rights organizations committed to a secular-liberal paradigm. (Kirmani and Phillips 2011). The feminist literature is replete with the idea that religion is a patriarchal institution which perpetuates gender inequality. Islam, in particular, gains disrepute for being “anti-women” and supporting a social system in which women are economically and politically marginalized. In this framework, Muslim women are commonly portrayed as passive victims in need of saving from Islam and Muslim men, even when they themselves have been resentful of such concerns (Abu-Lughod 2013; Al-Hibri 1997). In India, the root cause of Muslim women’s inferior status has been linked to Islam, especially to the religion-based Muslim Personal Law (MPL) (to be further explained below). Such a monolithic approach to understanding Muslim women’s issues ignores the fact that Indian Muslim women are not “homogeneous, and are differentiated along the fault lines of class, caste, community, and region” (Saeed 2005:119). Their social reality and expectations are diverse and contextual (Sakai and Yasmeen 2016). Muslims in India are themselves divided into different sects, each subscribing to a diff